"As Dorothy Sayers once remarked, we all have our diabolical thoughts, but there's a world of difference in how we act on those thoughts, whether, say, we write a murder mystery or commit murder. If a person wrongs me unjustly, I have several options. I can seek personal revenge, a response condemned by the Bible. I can deny or suppress my feelings of hurt and anger. Or, I can take those feelings to God, entrusting God with the task of retributive justice. The cursing psalms are vivid examples of that last option. The authors are expressing their outrage to God, not to the enemy.
Instinctively, we want to clean up our feelings in our prayers, but perhaps we have it all backwards. Perhaps we should strive to take all our worst feelings to God. After all, what would be gossip when addressed to anyone else is petition when addressed to God. What is a vengeful curse when spoken about someone ('Damn those people!') is a plea of helpless dependence when spoken directly to God ('It's up to you to damn those people - only you are a just judge').
I see the cursing psalms as an important model for how to deal with evil and injustice. I should not try to suppress my reaction of horror and outrage at evil. Nor should I try to take justice in my own hands. Rather, I should deliver those feelings, stripped bare, to God. As the Books of Job, Jeremiah and Habakkuk clearly show, God has a high threshold of tolerance for what is appropriate to say in prayer. God can 'handle' my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have that opportunity for correction and healing. "
